
On
the day of the initiation of this Yatra, all the people at Puri get up
early in the morning and take bath. After this purification bath, they
offer prayers to the Lord at their homes and then head towards the
Jagannath Temple. The massive chariots on which the Lord has to be taken
out in a procession are lined up in front of the temple only. It is
after the devotees have reached the temple, that the contemporary king
of the region brings the deities from the temple and installs them on
their respective chariots. This ceremony is observed with a great pomp
and show and is followed by massive prayers offered to the Lord by His
devotees.
It is after this that the off springs of the king arrive on
gaily-caparisoned elephants to the temple. They then sweep all the
platforms of the Lord's chariot with a gold-handled broom. Thereafter,
scented water is sprinkled on the chariot by them and mopping is done.
This ritual associated with this Yatra demonstrates that every human
being is equal to God irrespective of his caste, color or creed. But,
this bringing out of the idols of the Lord from the temple can only be
done by either the King of Puri or the King of Nepal for they only
belong to the Chandravanshi dynasty of Lord Krishna whereas the pulling
up of the chariot in place of horses.
A very interesting but strange ritual associated with this chariot
festival is that the devotees chuck various possible obscenities and
sacrilegious abuses at the God. The reason for this as per a local
saying is an incestuous relationship between Jagannatha and his sister
Subhadra. This obviously provoked abuses during their public ventures.
Metaphorically speaking, this entire yatra comes as a symbolic
humanization of God. It is thus an attempt to bring the Lord down from
his glorious pedestal to a human level.